So, the question is basically, are we shaped by experience –
or is our perceptions of the world shaped by us.
If you listen to Immanuel Kant in his Critique of Pure
Reason, the answer is the latter. Prior to reading his work I would easily
agreed with the empiricist camp. Personally, I like the idea of every person
being born as a blank slate, shaped and molded by our experience from the world
around us. But the more I read about Kant’s opinion – I’m inclined to agree
with him. It makes sense that we are born with innate ideas if you think about
it. How would you otherwise explain, for example, our concept of infinity –
where did that idea come from? It would be hard to argue that any empirical
study could give us that idea. Kant’s theory about a priori cognition also
explains why we cannot think about objects without space or time (try to do it,
it’s kind of hard), which I’ll also admit makes a lot of sense. If we agree
with Kant’s theories about how we ourselves mold all objects with our innate
filter, how can we really know what the world looks like? The answer is that we
can’t, and suddenly another question arises; does it really matter if we can’t
experience the true, unknown world?
While the theory might not change our everyday lives, it’s
still thought-provoking and interesting for the person who’s into metaphysics
and philosophy.
In Plato’s the Theaetetus, in between the chapters of men
having babies, a similar rationalist view is presented when Socrates and Theaetetus
is discussing whether perception is knowledge. In short, man is the judge of his
perceptions – if the wine is bitter or sweet depending on the state of the man
drinking it, how can we be certain about the true nature of the wine itself?
Similarly to Kant’s view, this is also a critique against the empiricist
opinion. Although a moderately entertaining read the most impressing part of the
Theaetetus is the foreshadowing it does for theories like Kant’s. Some say Kant
was ahead of his time, then consider when the Theatetus was written!
Of course,
both the empiricism and rationalism can be equally criticized and discussed,
and in my opinion the questioning and dispute between the theories are more
interesting than presenting a definite answer.
Thank you for reading!
Maybe I misunderstand what you’re writing, but is not our idea about infinity something that have been developed through time and a concept that we learn from others rather than are born with?
SvaraRaderaGood question, Sofie, knowledge through experience and sharing seems reasonable. However, not taking into account the possible genetic evolution (to the brain and mind) throughout the time since Socrates might also be misleading.
SvaraRadera